The logic is clear, the party's policy is in conflict with Catholic teaching; but the bishops are quiet on this. One suspects this is partly due to the influence of liberal ideas in the hierarchy, but a more respectable reason is that the Catholic Church wants to avoid being too involved in party politics.
All very well, but Catholic commentators at least should take on the implications of the irreconcilable difference between Lib Dem policy and the duty of Catholics not to support abortion. It is the same as the Amnesty International case.
Reconciling support for a given party and Christian principles is a difficult issue, given that Christ did not mandate a set of rules to govern our lives. Christian leaders from many denominations argue that the BNP is anti-Christian, probably a counter-productive move. True conservatives, like Peter Hitchens, argue that supporting the BNP is incompatible with Christianity. No-one can accuse him of trying to be "relevant in changing times" or of greasing up to our politically correct masters, something that you can't say for the Catholic or Anglican hierarchies.
The Catholic press spouts the usual pieties. In the May 31, 2009 edition of the Catholic Times Christopher Graffius went through the voting options for good Catholics, starting with the obligatory "I would hope that no Catholic would vote for the racist British National party". Yes, but this isn't an argument: just crying "racist" is looking increasingly inadequate, given the damage that immigration is doing.
He goes further than this though: UKIP is a "dud choice" because "The church has always opposed petty nationalism". So, according to Graffius, supporting unaccountable bureaucracies and showing contempt for referendum results is OK? The Greens "advocate a population policy. A prominent advisor of theirs, Jonathan Porritt, recently backed a two-child limit for families", which is anti-life; I agree with him, but this is not quite the same as advocating abortion, although I'm sure the Greens, with their extreme liberal social policies, support abortion rights.
He continues. The Christian parties are overwhelmingly protestant and exclusive because non-Christians can not stand; I remember a Muslim stood for a Christian party in Scotland, but Graffius may well be right about the Christian party and the Christian Peple's Alliance, whom he uses as an example. But not about the Scottish Christian party".
Of the main parties, the Conservatives, as Graffius says, are no longer allied with Christian Democrats in the European parliament: "You could hold your nose when voting Tory on the basis that it would support Christian Democracy overall". The Christian Democratic parties support Christianity's place in Europe, but in the end they go with the tide. An overview of the debate is here.
Graffius bases his prescriptions on arbitrary reasons, inspired by the pious social-action, right-on version of Christianity that is becoming increasingly prevalent in the Catholic press. This philosophy has taken over "The Universe" entirely.
He doesn't mention Labour or the Liberal Democrats. So presumably these parties don't meet with his disapproval. But since Labour MPs voted overwhelmingly to keep the current abortion laws last year and the Liberal Democrats support abortion as a matter of party policy, forestalling individual choice, I find this rather shocking from a supposedly Catholic-minded commentator in a Catholic paper.
He suggests at the end making a pro-life on the ballot paper, so I don't accuse him of not caring about abortion; however, his silence on the pro-life record of the left-of-centre main parties is symptomatic of the way that the new piety of these social action Christians , while full of pursed-lipped disdain for "petty nationalism" of respectable right-wing parties like UKIP, makes them pass over the anti-Christian nature of the leftist political movements to which they want to
Cross-posted on Christianity in the West
No comments:
Post a Comment